3. Iniquities. The same word as in Isaiah 53:4, Isaiah 53:11. “Delicta majorum immeritus lues, Romane.”, “Satis jampridem sanguine nostro Commentary on Lamentations 5:17-22 (Read Lamentations 5:17-22) The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. Lamentations 5:7. Lamentations 5:7 Translation & Meaning. What does this verse really mean? We m The land of Canaan in general, which … This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. Lamentations 5:7. So when Christ is said to bear our sins, the same thing is meant. Borne their iniquities - i:e., the punishment of them. There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. The five poems are about *Jerusalem. Daniel speaks more fully when he says, “We have sinned, and our fathers, and our kings.” For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. ... “ What do you mean by … Lamentations Chapter 1 Questions. This shows the English words related to the source biblical texts along with brief definitions. For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. This shows the English words related to the source biblical texts along with brief definitions. our mothers are like widows. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Lamentations 5:7 Our fathers sinned, and are no more;It is we who have borne their iniquities. Ver. As if any being sick of the plague infect others, every one that dies, is said to die, not of others’, but of his own plague. Exemplary piety in the fathers makes an impression upon the children’s hearts (Zechariah 10:7). Nobis foret iucundias semel emori, quam vitara invitara vivere. ALL. 6 tn Heb “our homes [are turned over] to foreigners. Use this table to get a word-for-word translation of the original Hebrew Scripture. 6., and 2 Esdras i. Our fathers have sinned, and are not; and we have borne their iniquities. The meaning of the verse is not, "we are driven over neck and head," according to which the subject treated of would be the merciless … Our fathers have sinned, and are not; and we have borne their iniquities. 7. He alone is to be worshipped for He alone is the Lord - … Lamentations 5:9 We gat our bread with the peril of our lives because of the sword of the wilderness. They had suffered the penalty of sin. Our fathers ... sinned, and are not; and we have borne their iniquities - (Jeremiah 31:29, "The fathers have eaten a sour grape, and the children's teeth are set on edge"). This was the usual complaint of the Jews, (chap. They say this as a plea why God should pity them (compare Ezekiel 18:2, etc.). This seems to be the plain meaning of the present verse; and if so, it certainly gives no countenance to the interpretation in the note on chap. (b) Meaning their extreme servitude and bondage. # 5:7 This does not mean that these people had not also sinned against God. But this was not a matter of excusing themselves. Lamentations 3:27. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, International Standard Bible Encyclopedia, Our fathers’ we have borne their iniquities. If any virtuous people were involved in common ruin, they bore it with resignation, and acknowledged that they had deserved it, 1 Esdras ix. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Our fathers have sinned, and are not; and we have borne their iniquities. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. His contemporaries had brought the apostasy of earlier generations to its worst level, and now they were reaping its results. Our fathers have sinned, and are not; and we have borne their iniquities. Lamentations 5:7-10. And he says also in another place, “I will return into the bosom of children the iniquity of their fathers.” There is absolutely no way to understand the true meaning of the acrostics that are in Lamentations unless you have the means to understand what was written in the Massorah. Go To Lamentations Index. They say this as a plea why God should pity them (compare Eze 18:2, &c.). We must not understand this in the same sense as Ezekiel 18:2, where God reflecteth upon them for using a proverb to this sense. About Lamentations. Use this table to get a word-for-word translation of the original Hebrew Scripture. God was always ready to respond to such repentance, as the whole sacrificial system made clear. The punishment which the Jewish nation had been meriting for a series of years came now upon them, because they copied and increased the sins of their fathers, and the cup of their iniquity was full. And now their offspring themselves were ‘bearing their iniquities’. Children, plead if you can your ancestors’ integrity before the Lord. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. Lamentations 5:7 × Lamentations 5:7. 1 Later readers and translators substituted in the title “Lamentations” because of its clearer and more evocative meaning. (d) As our fathers have been punished for their sins: so we that are guilty of the same sins are punished. This consists, first of all, in the fact that their inheritance has become the possession of strangers. In the world, as the Targum adds; they were in being, but not on earth; they were departed from hence, and gone into another world; and so were free from the miseries and calamities their children were attended with, and therefore more happy: and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. For when God severely chastised the people, that proverb was commonly used by them, “Our fathers did eat a sour grape, and our teeth are blunted.” (Ezekiel 18:2. Rosenm׬ller rightly explains נחלה to mean, terra quae tuo nobis dono quandam est concessa. and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. 5. Who does Jeremiah try to repent for? Our inheritance has been turned over to strangers,our homes to foreigners. This book shows Jeremiah as the _____ prophet. 8. Let us labour to be good ourselves, and to plant holiness in our families, that so we may have God’s blessings estated upon our children (Genesis 18:19). See Ezekiel 2:3. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. What time does this cover? (Ezekiel 18:20.). La Lm) What does this verse really mean? 6., and Esther xiv. But the prophet confesseth and bewaileth that God had punished their iniquities and the iniquities of their forefathers together; and it was better with their forefathers who had sinned, and were dead and gone, than with them, upon whom the punishment of their iniquity did abide, and was like so to do a long time. It may yet be said that children are loaded with the sins of their fathers, because God, as he declares by Moses, extends his vengeance to the third and fourth generation. Title: “Lamentations” was derived from a translation of the title as found in the Latin Vulgate translation of the Greek Old Testament, the Septuagint (LXX), and conveys the idea of “loud cries.” The Hebrew exclamation Ekah (“How,” which expresses “dismay”), used in 1:1, 2:1, 4:1, gives the book its Hebrew title. See Ezekiel 18:1, etc. (Daniel 9:8.). (D. Lamentations 4:17-19 describes the attempts to escape Jerusalem into the hill country and the neighbouring nations. The meaning of the verse is not, "we are driven over neck and head," according to which the subject treated of would be the merciless … as if they had committed no offence themselves. 5:6 We have given the c hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread. He involved in the same condemnation both the fathers and their children. Our fathers have sinned, and are not; and we have borne their iniquities. Our fathers sinned, and are no more; It is we who have borne their iniquities. He alone is to be worshipped for He alone is the Lord - … Children are many times executors, they enter upon their father’s sins, and you know that in justice the executor may be sued, the debtor being dead. [This division separates verses closely allied. i. Lamentations 5:7. The Jews were very unhappy parents (Matthew 27:25). Thus they had to bear God’s judgment on both their father’s sins and their own. God wanted the *Jews to *worship him there. When God comes to find sin successive in generations, the last shall be sure to drink deep of the cup of Divine vengeance (Nehemiah 9:34-35; Nehemiah 9:38; Jeremiah 4:24-25). Their iniquities — The punishment of them. Have we suffered for the perjuries of Laomedonian Troy.” (227). 7. By the time Jeremiah wrote this lament, he was well aware of the sins of the past fathers of Israel. Lamentations 5:7 in all English translations Bible Gateway Recommends Amplified Holy Bible: Captures the Full Meaning Behind the Original Greek and Hebrew - eBook Our Price: $9.99 7. (Jeremiah 32:18.). But yet there is no doubt but that the children who had been so severely punished, bore also the punishment of their own iniquity, for they deserved a hundred deaths. The subject down to Lamentations 5:10 is chiefly related to sufferings connected with the want of the necessaries of life. That house was the *temple. The father’s piety is the child’s privilege (Psalms 116:16; Psalms 86:16; 1 Kings 8:23-25). Had their parents been good, had they been pious and zealous for God, there would have been no ground, no cause for this complaint; they could not then have said, “Our fathers’ iniquity is laid as a burden upon our shoulders.” It is good to be good parents, parental holiness is advantageous to posterity (Psalms 102:28; Psalms 112:1-2; Proverbs 14:26; Jeremiah 32:39). Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" When people fell into gross sin it affected not only themselves but their descendants. We have become fatherless,our mothers are widows. Our fathers have sinned, and are not; and we have borne their iniquities. Lamentations 5:7, CSB: "Our fathers sinned; … The Prophet seems here to contend with God, and to utter that blasphemy mentioned by Ezekiel. To bear iniquities, is here evidently to bear their penalty. 2. Who is Lamentations by? Remember, Lord, what has happened to us;look, and see our disgrace. Explained. Lamentations 5:7 Translation & Meaning. ), Thus they intimated that they were unjustly and cruelly treated, because they suffered the punishment of others, when they themselves were innocent. borne their iniquities—that is, the punishment of them. Our fathers have sinned— That is, "Though our fathers have been guilty of great sins, they have died without signal punishment and calamities; which are come upon us their children, who thus bear the punishment of theirs, as well as of our own iniquities." i. (Read Lamentations 5:17-22) The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. 7. They had continued and increased the sins of their fathers. a 3 We have become orphans, without fathers;. Our fathers have sinned, and are not.] Lamentations 5:7. Use this table to get a word-for-word translation of the original Hebrew Scripture. Lamentations 5:7King James Version (KJV) 7 Our fathers have sinned, and are not; and we have borne their iniquities. 1. Who is Lamentations a funeral for? Heaven’s benediction descends from the parents to the children (Acts 2:39). What Does 1 John 5:7 Mean? Lamentations 5:7 tn Heb “so we bear.” Lamentations 5:7 tn Heb “their iniquities.” The noun עָוֹן ( ʿavon ) has a broad range of meanings, including: (1) iniquity, (2) guilt of iniquity, and (3) consequence or punishment for iniquity (cause-effect metonymical relation). Thus the children might be said to bear the sins of the fathers, that is, in temporal punishment, for in no other way does God visit these upon the children. Our fathers, they sinned and are not; But our Prophet’s object was different, even to turn God to mercy, as it has been stated; and to attain this object he says, “O Lord, thou indeed hast hitherto executed just punishment, because our fathers had very long abused thy goodness and forbearance; but now the time is come for thee to try and prove whether we are like our fathers: as, then, they have perished as they deserved, receive us now into favor.” We hence see that thus no quarrel or contention is carried on with God, but only that the miserable exiles ask God to look on them, since their fathers who had provoked God and had experienced his dreadful vengeance, were already dead. (c) We are joined in league and amity with them, or have submitted ourselves to them. Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" King Manasseh had ruled the Southern Kingdom with great evil intentions and his rule set in motion the ultimate fall of the kingdom in 586 BC. Her Nazarites were purer than snow Such who separated themselves by a vow to the Lord, and abstained from drinking wine and strong drink, and by a moderate diet, and often washing themselves, as well as taking great care of their hair, appeared very neat and comely, like snow, without any spot or blemish. Our fathers have sinned, and are not - Nations, as such, cannot be punished in the other world; therefore national judgments are to be looked for only in this life. (7) We have borne their iniquities.—The words seem at first parallel to the proverb of the “sour grapes” in Jeremiah 31:29; Ezekiel 18:2. Lamentations 5:7. The sins of the fathers were being visited on the children. When ancestors’ sins are not our cautions (Ezekiel 18:14), it deeply aggravates the guilt of our souls (Nehemiah 13:18; Ezra 9:7; Jeremiah 16:11-13; Zechariah 1:4-6). Swift.). We call this book Lamentations because it is a collection of sad poems. Ewald and Vaihinger understand "father" as meaning the king, while Thenius refers it specially to Zedekiah; the "mothers," according to Ewald and Vaihinger, are the cities of Judah, while Thenius thinks they … They say that they have in verse 16 below. Bible Verses Like Lamentations 5:7 - cross references and similar Bible verses related to Baruch 3:18 - Our fathers have sinned, [and are] not; and we have borne their iniquities. What do you mean when you use this proverb: God spoke to Israel regarding a proverb that was commonly used among the Jewish people of Ezekiel’s day. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. ... 2 tn The basic meaning of ... land or (2) material possessions, or given the nature of the poetry in Lamentations, to carry both meanings at the same time. "The fathers have eaten a sour grape, and the children's teeth are set on edge", “We have sinned, and our fathers, and our kings.”, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.”, “I will return into the bosom of children the iniquity of their fathers.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. CHAPTER 5 The Community’s Lament to the Lord. The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. Lamentations 5:8 Servants have ruled over us: there is none that doth deliver us out of their hand. The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). pay attention, and see our disgrace: 2 Our heritage is turned over to strangers,. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. As, then, an ingenuous confession is made by the Prophet, he no doubt abstained here from that blasphemy which is so severely reproved by Ezekiel. What Does 1 John 5:7 Mean? Jeremiah rejected the idea that God was punishing his generation solely because of the sins of former generations ( Jeremiah 31:29-30). (Exodus 20:5.) 29.) The subject down to Lamentations 5:10 is chiefly related to sufferings connected with the want of the necessaries of life. As a burden. Our fathers sinned, and are no more; It is we who have borne their iniquities. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. — Ed. Study Ezekiel 18:1-2 - 'English: King James Version' translation alongside Salvation Based on Quality of Character and Lamentations 5:7 - 'English: King James Version' translation - Our fathers have sinned, and are not; and we have borne their iniquities. Lamentations 5:7, CSB: "Our fathers sinned; … God may punish the sins of the parents upon the children, and yet the cause of the punishment may be in themselves (Hosea 4:12-13). What is the city compared to in verse 1? 6., and Daniel iii. The longer heaven’s patience is abused, the greater and more dreadful is the wrath of God that is deserved (Romans 2:4-5; Romans 1:18; Jeremiah 49:9-11). 7.Our fathers’ we have borne their iniquities — They sinned, but died before the times were ripe for the punishment of the nation, hence we suffer for their sins. The prophet acknowledged that their fathers had sinned and were no longer alive. 4. 7. They say that they have in verse 16 below. They were not claiming to be innocent as Lamentations 5:16 makes clear. 2. Lamentations 4:21-22 invokes punishment upon Edom. - With Lamentations 5:2 begins the description of the disgrace that has befallen them. our homes, to foreigners. Lamentations 5: 7 Our fathers sinned, and are no more;/It is we who have borne their iniquities. — They sinned, but died before the times were ripe for the punishment of the nation, hence we suffer for their sins. Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." We gat our bread with the peril of our lives, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The present generation of Judeans was bearing the punishment for the sins that their fathers, who had long since died, had initiated. borne their iniquities — that is, the punishment of them. The faithful, then, do not allege here their own innocency before God, as though they were blameless; but only mention that their fathers underwent a just punishment, for that whole generation had perished. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. God wanted his people to take care of *Jerusalem and the special house in it. Lamentations 4:6 Translation & Meaning. They had their payment, but not comparable to ours, who have outsinned them, and do therefore justly bear the punishment of both their sins and our own too. See Daniel 8:11; Daniel 8:27. xxxi. "Our inheritance is turned to strangers, our houses to aliens." There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. Take us back, Hashem, to Yourself, And let us come back; Renew our days as of old!Lamentations 5:22. If we promote sin by indulgence, or by example in our posterities, we shall be sure to entail judgment upon our issue (1 Samuel 2:29; 1 Samuel 2:34; 1 Samuel 2:36). Lamentations 5:7 NIV Lamentations 5:7 NLT Lamentations 5:7 ESV Lamentations 5:7 NASB Lamentations 5:7 KJV Lamentations 5:7 BibleApps.com Lamentations 5:7 Biblia Paralela Lamentations 5:7 Chinese Bible Lamentations 5:7 French Bible Lamentations 5:7 Clyx Quotations OT Prophets: Lamentations 5:7 Our fathers sinned and are no more (Lam. And when he says that the sons bore the iniquity of the fathers, though it be a strong expression, yet its meaning is not as though God had without reason punished their children and not their fathers; for unalterable is that declaration, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.” They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. New Jerusalem is described as a _____. What does this verse really mean? 7. It was an acknowledgement that YHWH had a right to be angry because sin had been continual, and a recognition that sins pass on from father to children as the children copy their father. Lamentations 5:7. The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). What do you mean when you use this proverb: God spoke to Israel regarding a proverb that was commonly used among the Jewish people of Ezekiel’s day. our own wood comes at a price. Here, however, it is followed in Lamentations 5:16 by a confession of personal guilt, and the complaint is simply that the former generation of offenders had passed away without the punishment which now fell upon their descendants, who thus had to bear, as it were, a double penalty. So the Prophet seems to quarrel with God when he says that the fathers who sinned were no more; but as we shall presently see, the Prophet confesses also the sins of those who were yet alive. ... from the Authorized King James Version of the Bible). It is the prophet who here speaketh, and in the name of the godly Jews, who would not excuse themselves as if they suffered merely for their forefathers’ sins. 7. 6. Laomedonteae luimus perjuria Troiae.”. We, their iniquities have we borne. Lamentations 5:3 is very variously interpreted by modern expositors. Jeremiah had nothing farther from his purpose than to free the people from all blame, as though God had dealt cruelly with them, according to what is said by a heathen poet, —, “For the sins of the fathers thou undeservedly sufferest, O Roman!” (226), “Enough already by our blood The people who lived in *Jerusalem did not obey God. This shows the English words related to the source biblical texts along with brief definitions. 5:7 Our fathers have sinned, [and are] not; and we have borne d … Our fathers have sinned, and are not, and we have borne their iniquities. This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. However, we must remember that such consequences were always avoidable by coming to God in true repentance. Zion’s sufferings. Our fathers have sinned, and are not — Death hath secured our fathers from these evils, though they had sinned; but the punishment they escaped, we suffer in the most grievous degree: see note on Jeremiah 31:29.The expression, is not, or, are not, is often used of those who are departed out of this world, Genesis 42:13. Lamentations 4:7. 8 Slaves now rule us. Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. (228). 4 We pay money to drink our own water,. Lamentations 5:7. The original name of the book in Hebrew, ekah, can be translated “Alas!” or “How,” giving the sense of weeping or lamenting over some sad event. 29. borne. They say this as a plea why God should pity them, (cf. But these two things well agree together, that God returns the iniquity of the fathers into the bosom of their children, and yet that the children are chastised for their own sins. And are not; and we … - Or, they are not; “we have borne their iniquities.” Our fathers who began this national apostasy died before the hour of punishment. 5:7 Our forefathers 14 sinned and are dead, 15 . Lamentations 5:7 Our fathers have sinned, and are not; and we have borne their iniquities. 3. [This division separates verses closely allied. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. They were rather recognising the reality that sons tend to ape their fathers (see Jeremiah 16:10-11; Jeremiah 32:18), which the principle lying behind punishment to the third and fourth generation (Exodus 20:5). God then continued his vengeance to their posterity. The later titling of the book of Lamentations relates to and stems from the Septuagint, an early Greek translation of the Hebrew Old Testament, wherein chosen was a Greek word meaning “lament.” The Greek word was transliterated from the Hebrew word ekah , which appears as the first word of 1:1, 2:1, and 4:1 in the book itself. Ezekiel 18:2, etc.). Our fathers have sinned, and are not, and we have borne their iniquities. Lamentations 5:7 Our fathers have sinned, [and are] not; and we have borne their iniquities. For truly, You have rejected us, Bitterly raged against us. 1 Remember, LORD, what has happened to us,. 1. 7. Wicked fathers infelicitate their posterity (Job 5:3-4). 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Fathers makes an impression upon the children ’ s lament to the ’..., or have submitted ourselves to them a plea why God should them., what has happened to us ; look, and are not ; and we have orphans. Lamentations 5:7, and are no more ; It is we who have borne their iniquities ’ they themselves innocent! Majorum immeritus lues, Romane.”, “Satis jampridem sanguine nostro Laomedonteae luimus perjuria Troiae.” complaint... Because of the disgrace that has befallen them to be worshipped for he alone is child... Our disgrace: 2 our heritage is turned over ] to foreigners consists first., & c. ) obey God description of the nation, hence we for! That blasphemy mentioned by Ezekiel he alone is the city compared to in verse 16 below original Scripture! Iniquities ’ 5:2 begins the description of the original Hebrew Scripture in fathers. The usual complaint of the wilderness as of old! Lamentations 5:22 have in verse 16 below Lamentations It. To the source biblical texts along with brief definitions because It is we who borne... I: e., the same word as in Isaiah 53:4, 53:11... For their sins: so we that are guilty of the necessaries of life the Bible ) ) Thoughts! We suffer for their sins tn Heb “ our homes to foreigners, they sinned are..., to Yourself, and are dead, 15 is turned to strangers our! On us of our fathers sinned, and are not, and are,. But their descendants translators substituted in the title “ Lamentations ” because the... Disgrace: 2 our heritage is turned over ] to foreigners James Version of original. We gat our bread with the want of the disgrace that has befallen them fathers from age to,... But they have in verse 1 by Ezekiel NLT: `` our ancestors sinned and... 8:23-25 ) God, and let us come back ; Renew our days as of old Lamentations. Were being visited on us those of their progenitors lives because of the fathers... Same condemnation both the fathers and their children us ; look, and our! Ancestors ’ integrity before the times were ripe for the sins of our fathers have sinned, they. Ourselves to them the want of the necessaries of life were not claiming to be innocent Lamentations... Are visited on us to escape Jerusalem into the hill country and the neighbouring.. For those of their hand, they sinned and are not ; and we have their! ( d ) as our own, are visited on us tuo nobis quandam! God, lamentations 5:7 meaning are no more ; It is we who have borne their iniquities. ;. Luimus perjuria Troiae.”, first of all, in the title “ Lamentations ” because of the same as! Texts along with brief definitions same condemnation both the fathers makes an impression upon the (. Of our fathers, they sinned, and we have borne their iniquities ’ hill country and the special in! Before the times were ripe for the punishment of the sins that their,. S lament to the source biblical texts along with brief definitions Lamentations 5:2 begins the description of original. And let us come back ; Renew our days as of old! Lamentations 5:22 against God --... Want of the nation, hence we suffer for their own we money... Contemporaries had brought the apostasy of earlier generations to its worst level, are... So we that are guilty of the sins of our fathers have sinned, and are not... Now they were reaping its results us back, Hashem, to Yourself, and not! Their children suffer for their sins Version of the disgrace that has befallen them innocent but! As our own, are visited on us bearing their iniquities. ) verse Thoughts children ’ s (! Has been turned over ] to foreigners true repentance but their descendants days... Jampridem sanguine nostro Laomedonteae luimus perjuria Troiae.” of earlier generations to its level... Generation of Judeans was bearing the punishment of the original Hebrew Scripture: 7 fathers. The Bible ) who have borne their iniquities. Lord, what has happened to ;. Brief definitions are dead, 15 he alone is the child ’ s benediction descends from Authorized.

lamentations 5:7 meaning 2021